53 years of abortion: 9,563,907 lives lost since 1967 — one unborn baby every 3 minutes

Today marks the 53rd anniversary of the Abortion Act receiving Royal Assent.

Since then, a staggering 9,563,907* unborn babies have lost their lives to abortion across England, Wales and Scotland — more than one death every three minutes; 20 lives ended every hour.

Almost 1 in 4 (24%) pregnancies in England and Wales now ends in abortion, according to the most recent Government statistics.

Despite conception rates falling for the eleventh year in a row, this is the highest figure since records began and represents a significant increase from 2012 when approximately 1 in 5 (20.7%) pregnancies ended in abortion.

The number of abortions in England & Wales reached an all-time high in 2019 at 209,519, while the number of terminations performed in Scotland was the second-highest on record at 13,583.

Record abortion figures will likely increase

Unfortunately, those record figures are likely to increase following the introduction of an extreme abortion regime in Northern Ireland and policy changes allowing for ‘DIY’ home abortions across England, Scotland and Wales.

New and radical abortion legislation in Northern Ireland, imposed upon them by the Government in Westminster, allows abortion-on-demand up to 24 weeks and disability-selective abortion right up to birth – including for Down’s syndrome, cleft lip and club foot.

Earlier this month, it was revealed 664 terminations have already taken place under the new regime despite the fact the Northern Ireland Department of Health has not officially commissioned abortion ‘services’.

Meanwhile, the introduction of ‘DIY’ home abortion schemes across Great Britain has coincided with record-high abortion numbers in England and Wales.

Abortion statistics released by the Department of Health and Social Care show that 109,836 abortions were performed for English and Welsh residents in the 6 months between 1 January and 30 June 2020.

This is 4,296 higher than a six-month average of 105,540 in 2019. While a month-by-month breakdown is unavailable, 2019 saw the highest number of abortions ever recorded for English and Welsh residents over a full year, at 207,384.

An unsafe industry

The increase in abortion numbers has coincided with a rise in the number of safety abuses and other significant scandals, placing women at risk, with UK abortion providers.

Earlier this year, it was revealed that over 60% of England’s abortion clinics are ratedinadequate or requiring improvement when it comes to safety.

Over the past year, the Care Quality Commission (CQC) has released alarming reports detailing health and safety abuses at two of the largest abortion clinics in the UK. Inspectors found an abortion clinic in London which specialises in late-term terminations was putting the lives of women at risk and, in November, the CQC handedBPAS Merseyside the worst rating of any private abortion provider so far.

The situation may be significantly worse too. Despite the damning reports, the CQCannounced in March that it would be suspending safety inspections during the COVID-19 pandemic.

In their absence, an undercover investigation found evidence of abortion providers putting women at significant risk by not carrying out basic checks before sending them ‘DIY’ home abortion pills.

The study also discovered ‘DIY’ home abortion pills can easily be obtained and administered to others, potentially in a coercive manner.

In May, it was revealed UK police were investigating the death of an unborn baby after its mother took ‘DIY’ home abortion pills while 28 weeks’ pregnant.

In addition, abortion provider BPAS said they were investigating a further eight cases of women taking ‘DIY’ home abortion pills beyond the 10-week limit, raising questions over what checks are being conducted to ensure the law isn’t being broken and dangerous late-term abortions aren’t happening.

More recently, a nurse in the UK has shared how she was left fearing for her life and needing emergency surgery after Marie Stopes International denied her counselling and pressured her to take abortion pills at home, rather than under the supervision of a doctor in a clinic.

Just two weeks ago, a pregnant woman similarly disclosed that she’d had an abortion after being denied face-to-face counselling services from the UK’s largest abortion provider, BPAS, which boasts that it can offer same-day abortions in its ‘considering abortion’ booklet.

A lucrative industry

Despite the significant rise in safety abuses and other scandals, abortion providers and their bosses continue to be well compensated by the UK taxpayer through Government contributions.

Since the passing of the Act, what was once a crime has become a lucrative industry.

Abortion provider Marie Stopes International’s chief executive earned between £340,000 and £350,000 in 2019 and £434,500 in 2018, according to accounts submitted to Companies House.

The accounts also show the abortion provider had a record income of £308 million from operations here in the UK and overseas, receiving over £46 million in 2019 from the Department for International Development (DfID), who remain the single largest donor.

42 of MSI’s employees were paid more than £100,000 in 2019, an increase of four in the previous year. BPAS, the UK’s largest abortion provider, paid 10 of its staff over £100,000 in 2019, an increase of three on the previous year.

A discriminatory industry

The abortion industry continues to unjustly and disproportionately target unborn babies diagnosed with a disability.

Earlier this year, it was revealed the number of abortions performed on unborn babies with cleft lip and palate in England & Wales has increased 150% since 2011.

Meanwhile, the latest available figures show that 90% of children diagnosed with Down’s syndrome before birth are aborted. There were 3,183 disability selective abortions across England & Wales in 2019, with 656 of those occurring following a prenatal diagnosis of Down’s syndrome.

The UN Committee on the Rights of Persons with Disabilities’ has made a key recommendation that the UK change its abortion law on disability so that it does not single out babies with disabilities for abortion, right up to the point of birth.

An industry on limited time?

Last week it was announced that the High Court in London will hear a landmark caseagainst the UK Government over the country’s discriminatory abortion legislation.

Currently in England, Scotland and Wales, the law singles out babies with disabilities such as cleft lip,club foot and Down’s syndrome, and allows terminations right up to the point of birth. However, there is a 24-week time limit for most abortions that are carried out when a baby does not have a disability.

Heidi Carter, a 25-year-old woman with Down’s syndrome, and Máire Lea-Wilson, whose sixteen-month-old son Aidan also has the condition, both believe this is “deeply offensive” and have joined forces to challenge the law.

Heidi’s legal challenge has generated widespread support from those with first-hand experience of Down’s syndrome, disability advocates and more, with over 5,000,000 people watching Heidi tell Channel 5 the current law is “deeply offensive”.

Analysis of the 2019 General Election, conducted by pro-life charity Right To Life UK, revealed the number of pro-life MPs has increased while the pro-abortion lobby has lost a large number of MPs.

This played a part in the failure of an attempt to hijack the UK Government’s flagship Domestic Abuse Bill with two extreme abortion proposals, in July.

Majority want safeguards for unborn babies

Opinion polls repeatedly show that the public wants increased protections for unborn babies and the number of abortions reduced – rather than the wholesale removal of legal safeguards around abortion.

Only 1% of the UK population want abortion to be available up to birth and over 70% of women want the abortion limit to be reduced to 20 weeks or lower.

Polling from last year revealed that over 41% of Londoners believe abortion should be illegal in almost all circumstances.

Polling also revealed that two-thirds of women and 70% of 18-34-year-olds in Northern Ireland did not want Europe’s most extreme abortion law imposed on the province by Westminster.

Commemorative event outside parliament

At 12:00pm today, members from pro-life organisations across the country will take part in a live display in Parliament Square to commemorate the Abortion Act receiving Royal Assent.

The event, organised by March for Life UK, will involve people ranging in age from 1 to 53, all dressed in black, standing around the edge of the square holding placards. Each placard will state the exact number of abortions which occurred during the year in which the holder was born.

‘National Tragedy’ 

A spokesperson for Right to Life UK, Catherine Robinson said:

“The UK’s abortion law is failing both women and unborn babies. It is a national tragedy that 9,563,907 lives have been lost since the passing of the 1967 Abortion Act, each one a valuable human being who was denied the right to life.

“Every one of these abortions represents a failure of our society to protect the lives of babies in the womb and a failure to offer full support to women with unplanned pregnancies.

“We are always looking at how we can save more lives by ensuring that protections for unborn babies are introduced and safeguards are strengthened to protect both mothers and babies.”

*This figure is a projection for England, Wales and Scotland through to midnight on 27/10/20 and has been calculated based on the following assumptions:

  • The number of abortions per day in England & Wales will remain the same in 2020 as in 2019.
  • The number of abortions per day in Scotland will remain the same in 2020 as in 2019.
  • The rate of abortions throughout the year is evenly distributed.
  • Please note, figures have been released for the number of abortions through to June 2020. We have not used this published data in our modelling as it only provides data for the first half of the year, which is unreliable for making a prediction due to possible seasonal variation. We have not included data for abortions that have occurred in Northern Ireland in 2020 because it has not been made clear on which day abortions began being performed in Northern Ireland and it is therefore unreliable to model a projection for the remainder of the year using this

Source: righttolife.org.uk


Poland’s top court votes to protect babies with disabilities from ‘eugenic’ abortion

Poland’s top court has ruled that disability-selective abortions, which make up a majority of all terminations in Poland, are unconstitutional.

The decision by the country’s Constitutional Court today will mean the majority of unborn babies in Poland will be protected from abortion.

Once the court’s ruling comes into effect, terminations will only be permissible in cases of rape or incest, or if the mother’s life is at risk.

Protection of life

The ruling came in response to a motion filed, last year, by a large cross-party group of lawmakers from Poland’s Law and Justice Party, Confederation Liberty and Independence Party and Polish Coalition Party.

In their application, the 119 parliamentarians argued that allowing terminations on the basis of disability, such as cleft lip, club foot or Down’s syndrome, would be in violation of the Polish Constitution which protects the dignity and right to life of every human person.

11 of Poland’s 13 Constitutional Court judges agreed. In its decision, the court said there can be no protection of the dignity of an individual without the protection of life.

‘Poland is on the side of life’

According to Polsat News, when the decision was announced, pro-life campaigners celebrated outside the court shouting “Thank you” and “Poland is on the side of life”.

Polling has revealed there is strong support for pro-life measures in the country.

A CBOS survey found that 75% of Polish people think abortion is “always wrong and can never be justified”. Meanwhile, only 7% thought there was “nothing wrong with it and could always be justified”.

Additionally, earlier this year a ‘Citizens’ initiative against eugenic abortion’ supporting a ban on disability-selective abortion gathered 830,000 signatures from Polish residents, indicating further strong support for the change in law.

Will the UK be the next to offer protection to disabled babies

Pro-life campaigners are hoping the ruling will have a positive influence on the UK, where the High Court in London will hear a landmark case against the UK Government over the country’s discriminatory abortion legislation.

Currently in England, Scotland and Wales, the law singles out babies with disabilities such as cleft lip and club foot and Down’s syndrome and allows terminations right up to the point of birth. However, there is a 24-week time limit for most abortions that are carried out when a baby does not have a disability.

Heidi Carter, a 25-year-old woman with Down’s syndrome, and Máire Lea-Wilson, whose sixteen-month-old son Aidan also has the condition, both believe this is “deeply offensive” and have joined forces to challenge the law.

Source: independent.co.uk


The case against medical aid in dying: Insurance firms, doctors and Hollywood among those accused of pushing ‘assisted suicide’

Opponents to the end-of-life option express concern about the unintentional abuse the laws can create for the terminally ill and disabled, writes Danielle Zoellner

Nine states and the District of Columbia currently have laws that allow medical aid in dying for their residents
Nine states and the District of Columbia currently have laws that allow medical aid in dying for their residents
The expansion of medical aid in dying across the United States has not only created a professional and moral dilemma for practicing physicians, but it has also raised concerns within the disability community, among others, about the negative consequences these laws could have on the country.

John B Kelly, the New England regional director for Not Dead Yet, a national disability rights group focused on opposing medical aid in dying and euthanasia legislation, has become a vocal opponent to the passing of these laws.

“I myself am paralysed below my shoulders,” Mr Kelly told The Independent. “So I get to see a barrage of better-dead-than-disabled messages, as carried in such by films like Me Before You, Million Dollar Baby, etc.”

Laws relating to medical aid in dying add to this “better off” messaging, Mr Kelly said, because they create the perception that personal autonomy should be regarded above anything else. Once that autonomy is taken by a terminal illness, people sometimes think that their life is no longer worth living.

“When we look at the reported reasons for assisted suicide out in Oregonin 2019, it’s all about autonomy,” Mr Kelly said.

Oregon’s annual data showed that 87 per cent of patients who used the end-of-life option in 2019 reported a loss of autonomy as one of their main reasons. About 90 per cent said decreased ability in participating in activities that made life enjoyable was another key reason, and 72 per cent said a loss of dignity impacted their decision.

“These bills depend on a view that people with severe disabilities, and that includes people who are ‘terminally ill’, have such a low quality of life that they’re better off dead,” Mr Kelly said. “What these bills say is that this is a personal benefit, a social benefit. And so when people are given a pass to commit assisted suicide because of their disabilities, well, then those same views will be applied to people who are outside of an assisted-suicide situation.”

Another concerning statistic, Mr Kelly said, is the 59 per cent of people in Oregon who listed an end-of-life concern as being a burden to family members, friends, and caregivers.

“People are very susceptible to others,” he said, “and when everyone around you thinks things would be better if you were dead, well that’s going to encourage people.”

“I sympathize with people who suddenly become disabled … but that’s where we help people. We make sure that people know that they’re valued and they’re just as much of a full human being as they have ever been. It’s tragic to see people wanting to die because of shame and humiliation.

Medical aid in dying has a variety of different terms people use to describe it – including assisted suicide, physician-assisted suicide, death with dignity, and physicians aid in dying. Proponents of the legislation use terms like medical aid in dying and physicians aid in dying because the law puts the person’s terminal diagnosis as the cause of death, not the prescription drug they took.

But Mr Kelly, and other opponents, have their own reasoning for calling it assisted suicide.

“Suicide, even for sympathetic reasons, is still suicide,” he said. “The way these bills are written is that one must self-administer [the drug] … people are supposedly put in control of how they live their lives. So not to call it assisted suicide is just an exercise in euphemism.”

Denial of coverage

Oregon became the first state to pass its Death with Dignity Act, which allows a person 18 years or older with a terminal prognosis of six months or less to receive a prescription drug that would end their life. The requirements to utilise this law include the person being mentally fit, physically able to self-administer the drug, and for two doctors to sign off on the terminal prognosis.

Since Oregon passed the law in 1997, other states have followed suit. Now the end-of-life option is available in California, Colorado, the District of Columbia, Maine, Montana, New Jersey, Vermont, and Washington.

Dr T Brian Callister, a board certified internal medicine and hospitalist specialist and professor of medicine at the University of Nevada, Reno School of Medicine, told The Independent that the passing of end-of-life laws could limit other people’s access to care.

“What happens is that your choice for lifesaving treatment is going to be limited by the fact that the insurance companies now have a cheaper option,” Dr Callister said. He cited two cases where he sent one patient to Oregon and another to California for treatments.

“They both had serious illnesses but would not be terminal with treatment,” he said. “In fact, each patient would be curable 50 to 70 per cent of the time with treatment.”

The patients were denied care from their insurance companies and instead offered the end-of-life option, Dr Callister said.

Another case involving health insurance problems often brought up between proponents and opponents of medical aid in dying is what happened to 64-year-old grandmother Barbara Wagner.

The Oregon woman was reportedly denied coverage for her lung cancer treatment drug by the Oregon Health Plan, a Medicaid program. Instead, the Oregon Health Plan said in a letter it would cover end-of-life options, including palliative care and medication under the state’s Death with Dignity Act. Ms Wagner appealed the denial twice before the drug company producing the lung cancer treatment offered her the drug free of charge. She died three weeks later.

Opponents have said this situation proves the dangers of health insurance companies choosing the “cost-effective” route when caring for patients.

Proponents have said Ms Wagner was denied because of the drug’s “limited benefit and very high cost”, according to Death with Dignity, a nonprofit advocating for end-of-life options like medical aid in dying. The nonprofit claims “cost of end-of-life treatment” is never considered under these laws – a claim difficult to prove or disprove given the bureaucratic nature of health insurance companies.

“What happens to the prescription drugs that aren’t used?”

End-of-life laws also rely on a physician’s ability to give a patient a terminal prognosis of six months or less, an estimate Dr Callister said is often inaccurate.

“I can tell you firsthand, a physician’s ability to predict life expectancy in terminal illness is often not accurate at all,” Dr Callister said.

In a 2016 systematic review of various studies looking into prognostic accuracy, it found accuracy by doctors spans from 23 to 78 per cent. In addition, survival estimates tend to range in three months shorter from the doctor’s prognosis to three months longer.

Oregon’s 2019 annual data summary found that 188 people took the prescription medication to end their life after requesting it through their doctor. Of those 188 people, 18 of them had received the medication in previous years, proving how patients can sometimes live past their terminal prognosis of six months or less.

“What really concerns me, though, is what happens to the prescriptions that aren’t used? These are obviously deadly drugs and roughly one-third of these prescriptions go unused,” Dr Callister said.

Once a patient receives the prescription from their local pharmacy, there is no requirement for a healthcare professional to be present when the medication is taken by the patient. In 2019, 290 people received prescriptions under Oregon’s Death with Dignity Act, but only 188 actually took the drug. Of the 290 people, 62 recipients of the prescription decided not to ingest it and subsequently died from other causes.

“There’s no mechanism for tracking that these are in medicine cabinets somewhere,” Dr Callister claimed.

Since these medications fall under the category of a Schedule II drug under the Controlled Substance Act, they are under federal statutes. This means the medication must be taken by whomever it was prescribed to and people could face criminal prosecution if it’s taken by someone else.

States like California, for example, require people who have custody of “unused aid-in-dying drugs” to “personally deliver the unused aid-in-dying drugs for disposal by delivering it to the nearest qualified facility that properly disposes of controlled substances” or dispose of it by “lawful means in the accordance with guidelines promulgated by the California State Board of Pharmacy.”

Physicians and pharmacists are also required to report prescribing and selling the medications to patients, but the law does not require additional follow-up once the patient has possession of the drugs.

Another requirement under the end-of-life laws is for two physicians to sign off that a patient has a terminal prognosis. Physicians are allowed to opt out of assessing a patient for an end-of-life option, as they might believe it goes against the oath they took to save lives.

“The American Medical Association (AMA) has  reiterated that physician-assisted suicide is fundamentally incompatible with the physician’s role as healer,” Dr Callister said, referencing a 2016 opinion piece published by the AMA on the subject matter.

The AMA’s House of Delegates voted in June 2019 to maintain the organisation’s long-held opposition to the end-of-life option.

“It is understandable, though tragic, that some patients in extreme duress — such as those suffering from a terminal, painful, debilitating illness — may come to decide that death is preferable to life. However, permitting physicians to engage in assisted suicide would ultimately cause more harm than good,” the AMA wrote in its opinion piece.

Despite its staunch opposition to the laws, the state AMA chapters of California, Colorado, Hawaii, Maine, Maryland, Massachusetts, Nevada, Oregon, Vermont, and Washington all have moved into a neutral position.

A 2018 Medscape survey of 5,200 physicians across the US found that 58 per cent agreed medical aid in dying should be available to terminally ill patients, which was up 12 per cent from 2010. Additionally, 74 per cent of Americans think the end-of-life option should be available, according to a 2020 Gallup poll.

Impact on suicide across America

Although patients are required to be mentally fit when applying to take the prescription, concern has mounted on if the safeguards in place actually prevent those who suffer from depression or mental health problems from utilising the law.

In Oregon, for example, only one patient was referred psychological or psychiatric evaluation in 2019. This number is consistent with all of Oregon’s data since the law was enacted, with a vast majority of patients never receiving a mental health evaluation.

“If you’re terminally ill, it is quite reasonable to understand that you’re going to go through all kinds of feelings, including grief feelings, and the chance of you becoming clinically depressed is certainly going to be higher than if you weren’t terminally ill,” Dr Callister said, emphasising the importance for these patients to be clinically assessed before accessing end-of-life options.

“Being depressed is a natural part of what we will call a reactive grief,” he added. “We have to look at from a public policy perspective and ask if there is a suicide contagion that comes with legalised assisted suicide.”

Oregon’s suicide rate per 100,000 residents was 16.03 per cent in 1998 and has since risen to 19.6 per cent in 2019. People dying under the Death with Dignity Act are not included in these figures.

The national suicide rate has also risen in that time period, from standing at 11.12 per cent per 100,000 people in 1998 to rising to 14.2 per cent in 2018.

It would be difficult to determine how much Oregon’s Death with Dignity Act has played into the rise of the state’s suicide rate, but the rate is 35 per cent higher than the national average, according to a study by the Oregon Public Health.

Coercion and abuse

Ultimately the largest concern brought up against the passing of these laws is coercion on the part of the physician, insurance companies, or patient’s family members and friends that could convince someone to take the medication.

Proponents have argued there are limited reports of abuse in all states with the end-of-life-option. But with healthcare professionals present during less than one-third of these deaths plus few patients being referred for psychiatric evaluations, the proponents claim is shrouded in uncertainty.

Kathryn Judson, an Oregon resident, wrote a letter to the editor in the Hawaii Free Press in 2011 to explain her opposition to the passing of medical aid in dying.

“When my husband was seriously ill several years ago, I collapsed in a half-exhausted heap in a chair once I got him into the doctor’s office, relieved that we were going to get badly needed help (or so I thought),” she wrote.

“To my surprise and horror, during the exam I overheard the doctor giving my husband a sales pitch for assisted suicide. ‘Think of what it will spare your wife, we need to think of her’ he said, as a clincher.”

She saw the conversation as coercion on the part of the physician, and she and her husband, David, sought out a different doctor about their options for his illness. David lived an additional five years after that interaction.

“I think despite the best intentions to alleviate suffering, these laws are creating horrible, negative consequences,” Dr Callister said.

He advocated for focusing on improvements to palliative care, hospice care, and social services for patients over passing end-of-life laws.

“We don’t need these laws … because we can control your symptoms at the end of life,” he said.

Source: independent.co.uk


How Xinjiang’s gulag tears families apart

Oct 17th 2020

So many parents have been locked up that officials struggle to cope with the left-behind children.

For zumrat dawut’s three children, Fridays were terrifying. That was the day when officials would question students at their schools in Urumqi, the regional capital of Xinjiang in China’s far west. The interrogators were looking for clues about their lives at home. They wanted to know whether parents prayed or used Islamic greetings at home, or talked to the children about the prophet Muhammad. The information they gleaned could result in a family member being sent to a “vocational training centre”, the government’s euphemism for a camp in Xinjiang’s new gulag.

As Ms Dawut describes it, ethnic Uyghurs like her were under constant watch. Her children suffered the effects as much as their parents. Every Monday they were not in school she had to take them to the courtyard of her block of flats to watch the raising of China’s flag, whether in freezing winter temperatures or in blazing summer heat. Participants were careful to look cheerful. Not only were the officials watching for signs of dissatisfaction; every family had to keep an eye on ten neighbouring families, and report anything suspicious by putting notes in a box at each ceremony.

Source: economist.com

Mother of toddler with Down’s syndrome says abortion laws are ‘offensive’ to her family

Máire Lea-Wilson gave birth to her son Aidan at 36 weeks – when the law still permitted her to have an abortion.

Máire Lea-Wilson and her son Aidan
Image:Máire Lea-Wilson and her son Aidan

In the UK, abortions are legal after the normal 24-week limit if Down’s syndrome is detected in a foetus.

 

I am the mother of two headstrong, determined, independent and loving boys.

As their mother, they need me to care for them, to teach them about the world, to protect them, to love them and to value them. I value them equally; but the law does not.

The reason for this is that Aidan has Down’s syndrome.

Little Aidan was born at 36 weeks and three days
Image:Aidan was born at 36 weeks and three days

Currently, in the UK, there is a 24-week limit for abortion, but if the baby has a disability such as Down’s syndrome, abortion is legal right up until birth.

I was 34 weeks pregnant when I discovered that Aidan would have Down’s syndrome.

There had been no indications of this throughout the pregnancy, and so it came as a huge shock to us.

My immediate reaction to the news was one of overwhelming grief, for what I believed I had lost, and a fear of the reality I was now confronted with.

Aidan is 16 months old
Image:Aidan is 16 months old

During this time of great vulnerability, I was told that my child would not be able to live independently, might not be able to walk or talk, would suffer through surgeries to correct his intestinal issues and possible congenital heart defects, that there was a high chance of stillbirth, and that he would make our lives so much more challenging.

Within the context of this fear, vulnerability, and biased information, I was offered an abortion three times.

The fact that I could have an abortion at such a late stage of pregnancy, made me feel like Down’s syndrome must be very, very bad indeed.

With the strength and support of my family and friends, I continued my pregnancy and gave birth to my beautiful baby boy at 36 weeks and three days, a time at which he still could have been aborted.

Aidan is now 16 months old. He has exceeded all my expectations; he is an absolute delight and is loved by everyone who meets him.

Máire claims she was offered an abortion three times
Image:Máire claims she was offered an abortion three times

He has faced challenges, but he has met them all with strength, fortitude, grace and dignity.

He has taught our little family so much about compassion, empathy and acceptance.

He is a joy and I am so incredibly proud of him. I would not change a single thing about him.

It would be disingenuous of me to say that I do not worry about Aidan’s future.

Aidan may never be able to do the things they said he wouldn’t; he may be able to do them all.

No medical professional can predict the future of any child, extra chromosome or not.

Máire has another son as well
Image:Máire has a second son who doesn’t have Down’s syndrome

As time has passed, I have learned to try not to predict Aidan’s future and realised that most of my worries really are not about Aidan at all; they stem from societal attitudes towards disability.

Will he be supported? Will he be treated fairly? Will he be valued equally? No mother should have to face these concerns, but this is something I must deal with every day, because of the law and the clear message it sends to me about my son.

We live in a society that proclaims that we want to empower those with disabilities, and that regardless of your background, you deserve a fair and equal chance at life.

This law, which allows abortion up until birth, is outdated, and we can do so much better than this.

I want my children to grow up knowing that we truly are all equally valued, regardless of ability status.

My reason for bringing this joint legal action to try and change the law is simple; as a mother, I will do everything in my power to make sure my child is treated fairly and equally. My reason is Aidan.

In response to Ms Lea-Wilson’s piece, the Department of Health and Social Care, and The British Pregnancy Advisory Service provided these statements:

The Department of Health and Social Care
The decision to end what is usually a wanted pregnancy can be extremely difficult and painful. Counselling is available at all stages of the screening pathway to support people as they come to terms with this extremely important decision.

Regardless of how an abnormality is detected or suspected, a woman has to be given time to understand the nature and severity of the condition so they are able to reach an informed decision about how to proceed – and whether to continue with the pregnancy or seek a termination. Arrangements should be made for the woman to see an expert who has knowledge about the abnormality and the options available.

At no stage should there be a bias towards abortion. All staff involved in the care of a woman or couple facing a possible termination of pregnancy must adopt a nondirective, non-judgemental and supportive approach. It is important that if anyone receives information they feel to be biased or in any way inappropriate that they raise this within the service or hospital concerned.

The British Pregnancy Advisory Service
The nature and implications of some conditions in pregnancy may not be properly understood until after 24 weeks, and this is why the law gives women and their doctors time to reach informed decisions in what are often the most heartbreaking of circumstances.

Introducing a time limit for non-fatal conditions – but ones which may have profound and life limiting consequences for a child – will mean some women will be forced to make a choice about ending a pregnancy before they hit a sharp cut-off and eliminates the opportunity for ongoing monitoring, assessment and understanding before a decision is made.

These are intensely personal, difficult decisions which a small number of women and their families will sadly have to make each year: no woman should ever feel pressured to end a pregnancy after a diagnosis has been made but neither should she ever be forced to continue one when she knows it is not right to do so.

Source: sky.com


CHILD EUTHANASIA COMES TO THE NETHERLANDS

The Dutch government is preparing to legalize euthanasia for children between the ages of one and twelve.

Last year, the Dutch Ministry of Health commissioned a report from the NVK (Dutch Society of Pediatrics), which recommended the government permit euthanasia for terminally ill children of one to twelve years of age. The report included a survey of 72 doctors employed at prominent hospitals specializing in medical training. The majority stated that it is morally acceptable to euthanize preteen children who are suffering without prospect of improvement if their parents request it. Many surveyed parents also supported the proposal. This week, Hugo de Jonge, Dutch health minister and deputy prime minister, informed the Dutch Parliament that the government will be moving forward to draft and implement legislation for the new regulations proposed in the report.

When parliament reviewed this report in 2019, a majority of MPs supported the recommendation. But at the time, de Jonge stated that the cabinet needed time to respond.

Children under the age of one with a terminal prognosis can already be euthanized in the Netherlands under the 2004 Groningen Protocol, which one journal described as an attempt “to regulate the practice of actively ending the life of newborns and to prevent uncontrolled and unjustified killing.” Children between the ages of twelve and fifteen can request euthanasia but must have the permission of their parents. Teenagers of sixteen or seventeen are required to inform their parents if they request euthanasia.

The Dutch government is now moving to make it legal for children between the ages of one and twelve. Dutch law currently does not permit this, although the horrifying (and often lengthy) process of ending a life by withholding nutrition is sometimes allowed. Euthanizing infants is technically illegal in the Netherlands, but the Groningen Protocol has served as a devil’s bargain between medical professionals and prosecutors. If doctors follow the Groningen Protocol when they kill an infant, prosecutors do not file charges.

De Jonge’s briefing cited medical experts asking for legal protections for the killing of preteen children in specific circumstances: “The NVK believes an extension of existing [Committee Regulations] regarding late termination of pregnancy and termination of life in newborns . . . to be the appropriate step to meet the identified need from practice and provide physicians with the desired legal protection.”

De Jonge claims that this proposal does not technically constitute an expansion of the law. He instead seeks to carve out a legal exception (like the Groningen Protocol) to ensure that doctors performing child euthanasia will not face criminal prosecution. He also informed MPs that he will work with both medical professionals and the public prosecution service on this.

The proposal has created a minor political firestorm. The current government coalition has served as the cabinet of the Netherlands since October 2017 and includes several political parties. The People’s Party for Freedom and Democracy (VVD) and the Democrats 66 (D66) favor the proposal. The VVD has been pushing for the expansion of child euthanasia for several years already. The Christian Union Party (CU), a pro-life party, is thus far opposed.

Dutch media outlets are reporting that a formal cabinet proposal will easily command majority support in the House of Representatives, with MPs from at least six political parties in favor. Vocal Christian parliamentarians such as Kees van der Staaij, leader of the Staatkundig Gereformeerde Partij (SGP), the oldest political party in the Netherlands, will be sure to oppose this move. Despite this opposition, it appears that Dutch doctors will soon be able to kill children that they and parents believe are eligible for euthanasia.

Note that the Dutch euthanasia regime, with the Groningen Protocol as well as the new proposal, has completely dispensed with the standard hitherto used by assisted suicide activists in most Western countries. Activists argue that consent and the right to bodily autonomy justify so-called “end-of-life care”—but by expanding these deadly services to infants and children, euthanasia advocates have abandoned that pretense. A one-year-old infant cannot choose to die, and children legally barred from voting, consuming alcohol, or driving cannot understand what the offer of a quick and painless death really means.

When a doctor gives a lethal injection to a suffering infant, regardless of his motivation, he is killing that child; he and other adults have decided that child is better off dead. We used to understand how wrong that is. The Dutch government—and medical professionals tasked with the preservation of life—appear to have forgotten.

Jonathon Van Maren is a public speaker, writer, and pro-life activist.

Source: firstthings.com


Latest attack on Coptic Christians highlights religious violence in Egypt

Crux Staff Oct 16, 2020

AUTHOR

Latest attack on Coptic Christians highlights religious violence in Egypt

In a file photo, an Egyptian army soldier stands guard outside St. Joseph’s Catholic Church in Cairo as worshippers attend New Year’s Eve Mass, Dec. 31, 2017. (Credit: Mohamed Abd El Ghany/Reuters via CNS.)

YAOUNDÉ, Cameroon – On October 5, 2020, a mob of Islamic extremists attacked the homes of Coptic Christians in the Egyptian village of Dabous, located in the Upper Egypt region of Minya.

According to International Christian Concern, two young Muslim adults beat up a ten-year old Coptic Christian child. Some Christian adults retaliated, triggering the attack the next day.

Christians make up about 10 percent of Egypt’s 100 million people, making the country home to the largest Christian population in the Arab world.

The vast majority of Christians belong to the Coptic Orthodox Church, the largest Church in the Oriental Orthodox communion – However there are about 350,000 Eastern Orthodox Christians, 300,000 Protestants, and just under 200,000 Catholics.

Christians suffer discrimination from the Muslim majority, and often find it hard to find jobs, get a good education, and participate in the social life of the country. In addition, the community is often the target of Islamist violence.

The ICC’s Regional Manager for the Middle East, Claire Evans, says the Egyptian authorities “seek to guarantee silence, not safety.”

“The government under [President Abdel Fattah] al-Sisi has institutionalized a culture of silence by punishing anyone who speaks freely about the challenges they face. The government has expended so much energy demonstrating to the West how they are promoting religious freedom, but they have not taken concrete steps to protect religious freedom,” she told Crux.

Evans said it was necessary for Christians to speak up and speak out.

“Being silent about these issues re-victimizes the victims. In the face of an assault, such as what occurred in Dabous, we need to name it for what it is. And we need to process what that means. It is only by looking directly at religious freedom violations that religious freedom can be protected,” she said.

Following are excerpts of Evans’s interview with Crux.

Crux: What does this latest attack on Coptic Christians tell you about the safety of Christians in Egypt?

Evans: The Egyptian authorities seek to guarantee silence, not safety. Unfortunately, it is this dynamic which is all too evident in this recent incident in Dabous. Nothing except challenges are guaranteed to Christians, and by the authorities arresting the victims as a way of compelling them to reconcile with their attackers, the authorities are promoting a culture of silence that ultimately encourages more religious freedom abuses.

This attack in Dabous also shows us that even the most vulnerable, the children, are subjected to the harsh realities of persecution.

What is the state of religious freedom in Egypt?

The authorities will say that such attacks and other types of religious freedom abuses are less frequent, but in reality, reporting is less frequent. The government under al-Sisi has institutionalized a culture of silence by punishing anyone who speaks freely about the challenges they face. The government has expended so much energy demonstrating to the West how they are promoting religious freedom, but they have not taken concrete steps to protect religious freedom. We cannot confuse promoting and protecting, especially when human lives are at stake.

Christians in Egypt lead very difficult lives. They are discriminated against, harassed, intimidated, and threatened. Sometimes, those issues lead to violence, such as what we saw in Dabous. Until those core issues are addressed, until Egypt takes active steps to protect the victims of religious persecution and encourages people to speak out and name those abuses, then unfortunately religious freedom will not exist in Egypt.

Does the government do enough to hold extremists accountable?

The government’s response to extremists is a difficult question to address. On the one hand, the government frequently makes the announcement that they have raided an extremist location. It is strange that during these raids, most people usually end up dead, and thus never see trial. That’s neither justice nor due process. Sometimes the authorities will make a highly public court case against an extremist, but so often the extremist has membership in an organization – such as the Muslim Brotherhood – whom the ruling government views as a political threat. Motive is then questioned.

Most of the extremists who endanger the lives of Christians do not fit into these categories. It is the extremist who also lives a very normal life. It is a neighbor, a coworker, or a local leader. In these cases, the authorities do nothing. Mob attacks against Christians are where this issue becomes most abundantly clear. Why is it that the local authorities always arrest more victims than perpetrators? If you were to ask local Christians, they often say that it is because there are too many people who sympathize more with the perpetrators, and the authorities do not want to risk confrontation by holding them accountable. This is a serious problem.

In the face of such assault, what should be the attitude of Christians?

Christians should recognize that violence at its core, in whatever context, disconnects human relationships. It takes courage to name violence for what it is, but it is through this process that the ability to grasp the truth of what happened grows. Being silent about these issues re-victimizes the victims. In the face of an assault, such as what occurred in Dabous, we need to name it for what it is. And we need to process what that means. It is only by looking directly at religious freedom violations that religious freedom can be protected.

Source: cruxnow.com


Euthanasia no sign of progress, Spain’s Bioethics Committee says

Credit: sfam_photo/Shutterstock.
Credit: sfam_photo/Shutterstock.

.- The Bioethics Committee of Spain has unanimously rejected the underlying principles behind the euthanasia and assisted suicide bill that is making its way through the Congress of Deputies, the lower house of the legislature.

The 12-member CBE, which is responsible for issuing reports on matters with relevant bioethical implications, unanimously reached the decision to advise the government that the proposed euthanasia law is not valid from an ethical point of view.

“There are solid health, ethical, legal, economic and social reasons to reject the transformation of euthanasia into a subjective right and a public benefit,” the Oct. 6 CBE report states.

The bill is invalid not only because it decriminalizes euthanasia as an exception to the general rule requiring life to be protected, but also because it recognizes death as a right that can be incorporated into the list of public health benefits, the committee noted.

The CBE pointed out that “a person’s desire for a third party or the state itself to end his life, directly or indirectly, in those cases of great physical and/or mental suffering, must always be viewed with compassion and met with effective compassionate action leading to the prevention of pain and a peaceful death.”

“Legalizing euthanasia and/or assisted suicide entails setting out on a path toward the devaluation of the protection of human life whose boundaries are very difficult to foresee, as the experience of our circumstances shows us.”

The committee stressed that “euthanasia and/or assisted suicide are not signs of progress but rather a regression of civilization, since in a context in which the value of human life is often conditioned by criteria of social utility, economic interests, family responsibilities and the burden to the public or public spending, the legalization of early death would add a new set of problems.”

The CBE called for “the comprehensive and compassionate protection of life, creating protocols, in the context of good medical practice, with the use of palliative sedation in the face of specific cases of unremitting existential suffering … along with making effective palliative care universally available.”

That, the committee underscored, should be the “path to take immediately, and not to proclaim a right to end one’s life through a public benefit,” especially after the coronavirus pandemic in which “thousands of our elderly have died in circumstances far removed from what is not only a decent life, but also a minimally dignified death.”

“Responding with euthanasia to the ‘debt’ that our society has contracted with our elderly after such events does not seem like the authentic path we are called to by an ethic of care, responsibility and intergenerational reciprocity and solidarity,” the CBE stressed.

The bill was introduced by the Spanish Socialist Workers’ Party, and in February the Congress of Deputies approved it for consideration. Debate began Sept. 10.

The conservative People’s Party and the far-right party Vox presented two amendments to the bill proposing the regulation of palliative care, but both were defeated.

Commenting on the bill, Archbishop Francisco Cerro Chaves of Toledo explained in a recent pastoral letter that palliative care “is intended to make suffering more bearable in the final phase of the illness” as well as to provide appropriate care for the patient.

“The only alternative for a terminally ill person and their dignity is palliative care, not euthanasia, which from the perspective of legality and false compassion, totally destroys the dignity of the patient and places medical personnel and caregivers in the difficult situation of having to betray their most genuine vocation, which is to heal and provide care,” the archbishop stressed.

Archbishop Cerro also questioned the intentions of the political class seeking to legalize euthanasia, since “the legalization of any immoral action” inevitably leads to more and more situations where it is allowed.

The archbishop pointed to other European countries where euthanasia began with “terminally ill patients who requested it” but expanded to euthanizing “patients against their will, even children against the will of their parents.”

Source: catholicnewsagency.com


WEA calls on Sweden to better protect religious freedom of asylum seekers

A view of Stockholm, in Sweden. / Photo: <a target="_blank" href="https://unsplash.com/@peteriveyphotography">PeterIvey </a>,

A view of Stockholm, in Sweden. / Photo: PeterIvey

Sweden was one of the countries reviewed in the 45th session of the United Nations Human Rights Council (UN HRC).

Throughout its “cycles”, the Universal Periodic Review (UPR) gives a chance to countries and NGOs to present recommendations to all member states.

During the September 2020 session, the World Evangelical Alliance (WEA), which holds a NGO status, gave a statement on Sweden. Previoulsy, they had also spoken about Pakistan, Zimbabwe, and Turkey.

 

Christian converts face risks of persecution in country of origin

“We call on Sweden to take more effective measures to protect the rights of asylum-seekers to leave their current religion or to change their religion for another, and who run from the significant risks of persecution in their countries of origin”, said Michael Mutzner, one of the WEA spokespersons at the UN HRC in Geneva (Switzerland).

“Studies have shown that Christian converts had faced politicized and arbitrary procedures in Sweden and that the personnel of the Migration Agency lacks the necessary expertise and does not sufficiently collaborate with civil society when it verifies the genuineness of a conversion claim”, he said.

The WEA also underlined the lack of freedoms for refugees already living in the Nordic country. They called on “Sweden to extend its National Plan against racism and hate crimes to include specific measures to combat all categories of hate crimes, including specific affirmative measures to combat harassment of Christian refugees in asylum centres”.

Abortion and conscientious objection

In its statement, the WEA also spoke about the lack of freedoms of health personnel in ethical issues. The evangelical body said it “regrets that Sweden is one of the rare countries where the right to conscientious objection for medical personnel unable to participate in abortions due to their convictions, is not respected”.

“No one should be discriminated against because of a refusal to participate in an abortion procedure, and reasonable accommodation should be discussed in order to find compromises that respond both to the imperative of a person’s conscience and to the requirement of public health services”.

WEA calls on Sweden to better protect religious freedom of asylum seekersMichael Mutzner, Wissam Al-saliby and Albert Hengelaar, World Evangelical Alliance representatives at the United Nations Human Rights Council. / WEA

The WEA added that it is “unfortunate” that Sweden “takes a hard line” in this matter when there would be alternatives to have “a more pragmatic approach that would respect the freedom of conscience of its medical personnel”.

Mutzner closed the WEA statement by calling on Sweden “to renounce its proposed legislative ban on faith-based private schools”.

Source: evangelicalfocus.com


Summit speakers discuss ongoing efforts to combat religious persecution

Summit speakers discuss ongoing efforts to combat religious persecution

Displaced women and children wearing protective masks wait in the medical center of a camp in Dahuk, Iraq, March 7, 2020, during the COVID-19 pandemic. (Credit: CNS photo/Ari Jalal, Reuters.)

WASHINGTON — A digital summit sponsored by In Defense of Christians, “Combating Global Christian Persecution,” showed that the fight against all forms of religious persecution continues with a renewing cast of political leaders.

Rep. French Hill, R-Arkansas, last year’s winner of the group’s Congressional Champion award for his support of Coptic Christians in Egypt, pointed out in his remarks that while “religious freedom is part of American foreign policy,” attacks on Coptic Christians continue.

A House resolution introduced by Hill last year called for the Egyptian government to abolish its “culture of impunity” and to hold local officials responsible.

This year’s Congressional Champion, Rep. Dan Crenshaw, R-Texas, a former Navy SEAL, was recognized for advocating for the preservation of Christians in the Middle East. The event was held Sept. 23.

“I saw this lack of freedom in my first three deployments” in Iraq and Afghanistan, he said, seeing “firsthand the history of a country run by extremists.”

He called the Islamic State “evil incarnate” and “the consequences of seeing a world as we wished it were rather than as it really is.”

The American government allowed that to emerge because “we stopped believing in advancing the ideology of freedom. Evil like the Islamic State can only exist when American refuses the chance to lead.”

The work of In Defense of Christians gained the endorsement of New York Cardinal Timothy M. Dolan.

When he travels to parts of the world where Christians are known to be threatened with slaughter, he said in a recorded statement, “they constantly say to me, ‘We feel forgotten. We don’t hear anyone speaking up for us. We feel like we’re orphans. And we need your love, we need your support.’ And I tell them, you got it.”

Other issues include the formal U.S. condemnation — passed by Congress, but not yet signed by President Donald Trump — of the Armenian genocide of 1915; the ongoing Christian genocide in Nigeria; and anti-blasphemy and apostasy laws used to stifle dissent in the Middle East and Asia.

“We’re not going to be bullied or bribed into silence,” said Richard Ghazal, an Air Force judge advocate who acts as a senior adviser to In Defense of Christians.

Sen. James Lankford, R-Oklahoma, has co-sponsored a Senate resolution calling for the global repeal of blasphemy, heresy and apostasy laws, which, he observed, affect Muslims as well as members of other faiths and those who express no faith at all.

He pointed to the example of an American, Tahir Naseem, who on July 20 was shot and killed inside a Pakistani courtroom, where he’d been charged with blasphemy against Islam.

Saudi Arabia, Lankford said, promotes religious intolerance on social media, and in Russia in 2017, a blogger, Ruslan Sokolovsky, received a suspended prison sentence for blasphemy simply for playing a video game, Pokemon Go in a cathedral. The incident was widely condemned as an abuse of the legal system.

“One of the most important drivers of intolerance” in the Middle East “is education,” said Rep. Joe Wilson, R-South Carolina. Official textbooks approved in Saudi Arabia teach that Christians and Jews are “enemies of Islam and its people.” Those textbooks became “materials of choice for ISIS.”

Last year, Wilson and Rep. William Keating, D-Massachusetts, co-sponsored the Saudi Educational Transparency and Reform Act, intended to require the U.S. State Department to review Saudi textbooks for religious bigotry.

Rep. Jamie Raskin, D-Maryland, explained the need for the House resolution he introduced last year to “make the repeal of blasphemy, heresy, and apostasy laws a priority in bilateral relationships between the United States and countries that have such laws” and further, to ” oppose efforts by the United Nations to implement an international anti-blasphemy norm.”

“Any religious adherent can be a victim,” he said, and the oppressor can be “whoever has the power of the state behind them.”

Raskin reminded the gathering of “a basic principle of humanity: That people have got to be safe to worship as they please, or not worship at all.”

Former Congressman Frank Wolf of Virginia pointed to a recent Pew Research Institute survey showing that “80% of the world’s population … at this very moment lives in a repressive religious environment.”

“The cries of the persecuted are met by the sound of silence by many in the faith community and many in the West,” he said. “In the pulpits of many Western churches, we have really heard the sounds of silence.”

The Washington-based In Defense of Christians focuses most of its advocacy on the Middle East. In addition to gaining, in 2019, congressional condemnation of the Armenian genocide, the organization also backed the 2018 Iraq and Syria Genocide Relief and Accountability Act, signed into law by Trump. This provides direct aid for Christians who survived persecution by the Islamic State.

Source: cruxnow.com